The motion to move the Private Members Bill C-384 to committee stage was defeated today in a vote of 59 in favour and 228 opposed, which means this bill is defeated.
This issue, however, is far from being decided in Canada. We must continue educating our peers about the dangers of euthanasia and assisted suicide. We must remain steadfast and resolute in our fight for the dignity of human life — from conception to natural death!
by Theresa Stephenson
Here in Canada, euthanasia is on the forefront of bioethical dispute. Bill C-384, which will soon go through its second debate in the House of Commons, seeks to legalize euthanasia and physician-assisted suicide. “Active euthanasia” is the intentional premature termination of another person’s life by direct intervention.
We live in a time when medical treatments are advanced, and we have the ability to provide pain relief to enhance the quality of life for patients. Palliative care provides a comfortable end of life experience for those who are nearing death. Rehabilitation centres prove to be effective alternatives to help disabled patients recuperate. Euthanasia, however, offers doctors another option; instead of treatment, they have the power to give a lethal injection that ends the patient’s life.
The Hippocratic Oath provides basic moral rules for doctors to guide their actions. The first mandate is a clear prohibition of killing their patients. The laws against euthanasia, which are currently in place, are there to prevent an abuse of power; mandating doctors to provide health care and not executions.
We’re being constantly bombarded with rhetoric of a “right to die”. Does this translate to a “right to kill”? Doctors are given the power to administer a death sentence to those who have no “quality of life”. This leads to the victimization of those with an illness, be it physical or mental. Indeed, a “slippery slope” exists in the euthanasia debate, where the inalienable right to life is denied especially to vulnerable groups.
The act of euthanasia itself devalues human life. People’s lives should not be judged as “worth living” or not, but instead must be treated with respect and dignity — from conception to natural death.